*Monsignor Brunero Gherardini on the SSPX/Vatican talks.
*More Catholic than average Catholic Anglicans in Baltimore are swimming the Tiber.
*Solemn Mass for All Saints in New York City.
*Ultra-liberal Ninth U.S. Circuit Court of Appeals allows anti-Catholic San Fran resolution to stand.
*Yeah, yeah... Muslim youths hate the Bible and Catholics. Blah, blah, blah. Tell us something we don't know. The real question is why in the world are heretical Gideon bibles being passed out in a Catholic primary school by heretics? The real story here is how much the pastor and administrators of that primary school, and not the Muslims, hate their own Catholic students.
*Election time advice from Cardinal-designate, Archbishop Burke.
*Jon Stewart is a... well you know what. However, I have to give him credit for forcing Obama to come up with a more truthful campaign slogan: "Yes we can... BUT..." Priceless.
*Do liberals have a genetic disorder? I think they have a maturity and morality disorder.
Friday, October 29, 2010
Thursday, October 28, 2010
Mom's Homeschool Notebook: Spelling
Spelling can be one of the most challenging skills to convey to the home schooled student. The importance of spelling is often underestimated by many homeschoolers, much to detriment of the child. Spelling is an important skill with consequences that span the width and depth of early childhood education. The attitude a student has towards her spelling often influences the attitude she will have concerning all her subjects. Care and attention to spelling instills care and attention in all the student does.
But how does one tackle the problem of spelling? The usual plan of attack is to have the child memorize words. This, however, didn’t work for me. Instead, try a plan of attack that starts with instilling the importance of spelling.
My daughter was a really terrible speller. I was very upset about it. She had been part of an experimental pre-school program that had taught her to read using only sight words. That may have been the problem, or at least a contribution.
My husband thought I should just buy her a word processor and be done with it. He is also a terrible speller. He is, however, a phenomenal writer. He started using a word processor in his teens and never looked back. I take spelling seriously. I would prefer my daughter to be able to fix her own work.
But after three years of trying every spelling program available, I finally gave up the idea of a "magic program". I didn't however let her get away with misspelling as the norm. Part of me suspected she wasn't really trying. She’s pretty carefree. So I decided to work on making her care. I dropped all spelling programs and word lists. I increased writing exercises in all other subjects. Anytime she would misspell a word in any subject she would lose points. I would make her find the correct spelling and write the word out five times. I would not help her figure out the correct spelling by giving her the first couple of letters. She was forced to figure out the sounds and spellings on her own.
When we first started this it was very difficult. There were meltdowns, temper tantrums, and stubborn refusals. But I stayed strong. I figured if she never learned to spell then she would only have herself to blame. I was not going to make it easy on her. It took less than a year to see a complete turn around in her spelling. She has become a very proficient speller. And her vocabulary and writing skills have drastically improved.
I no longer make her write misspelled words five times each, she just has to fix them. I also now have her working through the Catholic National Reader: New Speller and Word Book. That little book is amazing, I just found it this year. It has everything you ever needed to know about spelling in one little book. You could start using it as soon as a child learned to read until the day they graduated from High School. It covers spelling, phonics, dictation, copy work, rules, roots & prefixes, trouble words.... everything really, in only 148 pages. It is very Traditionally Catholic. If I had tried to use it with my daughter before, it would have been pointless. Now that she actually takes spelling seriously, she sees it as being helpful. Previously to her understanding the importance of spelling, she would have only seen it as busywork. But now that she actually does care, it is an excellent way to quickly catch up on all the spelling rules, helps & aids that she had previously ignored.
So sometimes the best thing to do is to drop the spelling programs. They might just be making it worse. Kind of like how forcing a kid to eat cold peas, is a good way to make sure they will always hate peas. Instead just keep on them about taking pride in the quality of their work. Make them fix their mistakes. Praise them when they figure out the correct spellings on their own.
You will also see their dictionary skills increase. My daughter is now a wiz at finding words in the dictionary or encyclopedia. This is a good way to build research skills, forcing them to find the correct spellings for their words will help prepare them for finding more complex information later on. When my daughter would be having a really hard time finding a word in the dictionary (because she couldn't figure out the first three letters) she would often try to find the word in other books where she thought it might be found. This was an unexpected teaching opportunity. I was very happy with how well it all worked.
The best way to teach a child to spell is to teach them that spelling is important, the rest will then just fall into place!
Now… on to instilling the importance of spelling in my husband.
But how does one tackle the problem of spelling? The usual plan of attack is to have the child memorize words. This, however, didn’t work for me. Instead, try a plan of attack that starts with instilling the importance of spelling.My daughter was a really terrible speller. I was very upset about it. She had been part of an experimental pre-school program that had taught her to read using only sight words. That may have been the problem, or at least a contribution.
My husband thought I should just buy her a word processor and be done with it. He is also a terrible speller. He is, however, a phenomenal writer. He started using a word processor in his teens and never looked back. I take spelling seriously. I would prefer my daughter to be able to fix her own work.
But after three years of trying every spelling program available, I finally gave up the idea of a "magic program". I didn't however let her get away with misspelling as the norm. Part of me suspected she wasn't really trying. She’s pretty carefree. So I decided to work on making her care. I dropped all spelling programs and word lists. I increased writing exercises in all other subjects. Anytime she would misspell a word in any subject she would lose points. I would make her find the correct spelling and write the word out five times. I would not help her figure out the correct spelling by giving her the first couple of letters. She was forced to figure out the sounds and spellings on her own.
When we first started this it was very difficult. There were meltdowns, temper tantrums, and stubborn refusals. But I stayed strong. I figured if she never learned to spell then she would only have herself to blame. I was not going to make it easy on her. It took less than a year to see a complete turn around in her spelling. She has become a very proficient speller. And her vocabulary and writing skills have drastically improved.I no longer make her write misspelled words five times each, she just has to fix them. I also now have her working through the Catholic National Reader: New Speller and Word Book. That little book is amazing, I just found it this year. It has everything you ever needed to know about spelling in one little book. You could start using it as soon as a child learned to read until the day they graduated from High School. It covers spelling, phonics, dictation, copy work, rules, roots & prefixes, trouble words.... everything really, in only 148 pages. It is very Traditionally Catholic. If I had tried to use it with my daughter before, it would have been pointless. Now that she actually takes spelling seriously, she sees it as being helpful. Previously to her understanding the importance of spelling, she would have only seen it as busywork. But now that she actually does care, it is an excellent way to quickly catch up on all the spelling rules, helps & aids that she had previously ignored.
So sometimes the best thing to do is to drop the spelling programs. They might just be making it worse. Kind of like how forcing a kid to eat cold peas, is a good way to make sure they will always hate peas. Instead just keep on them about taking pride in the quality of their work. Make them fix their mistakes. Praise them when they figure out the correct spellings on their own.You will also see their dictionary skills increase. My daughter is now a wiz at finding words in the dictionary or encyclopedia. This is a good way to build research skills, forcing them to find the correct spellings for their words will help prepare them for finding more complex information later on. When my daughter would be having a really hard time finding a word in the dictionary (because she couldn't figure out the first three letters) she would often try to find the word in other books where she thought it might be found. This was an unexpected teaching opportunity. I was very happy with how well it all worked.
The best way to teach a child to spell is to teach them that spelling is important, the rest will then just fall into place!
Now… on to instilling the importance of spelling in my husband.
Tuesday, October 26, 2010
Monday, October 25, 2010
Saturday, October 23, 2010
Super flumina: Philipe de Monte and William Byrd
I'd like to re-post this in light of the post-communion prayer for the Twenty-Second Sunday After Pentecost, which is translated thus:
I was recently reminded that those who struggle to live for Christ will be persecuted, even by those who have the same blood flowing through their veins, because those who live for Christ represent to a world wallowing in the filth of sin, death, and selfishness a standard that shames them. The desire of the children of God to find peace and healing of their wickedness in the Truth of Christ drives the world mad. Our Blessed Lord tells us not to be surprised that the world hates us, for it hated Him first.
How grateful we should be that these sacred mysteries help us to endure the misery of persecution. We, by the grace of God, will sing the Lord's song in this foreign land.
_______________________________________________
Modern history texts gloss over the Elizabethan era without lingering too long over the persecution of England's Catholics, especially the Catholic clergy. William Byrd was a devout Catholic in a tyrannically Protestant country. He was uprooted from his home, investigated, and bore suspicion for his faith. He was an exile in a strange land, and like the Hebrew people of the Babylonian captivity, his captors required of him songs.
William Byrd did not, of course, hang up his harp on the willows, but set down his faith in his art, which was flagrantly Catholic, flagrantly anti-Protestant, flagrantly truthful. His choice of psalm texts emphasized the plight of the recusant Catholic community in England, struggling under the unjust laws of Protestant England, hiding away priests so that they might not go to the gallows for refusing to forswearing their allegiance to the Holy Father in exchange for allegiance to profligate kings and queens.
In happier times, in the day's of Queen Mary Tudor, Philippe de Monte, a Flemish composer, met a young William Byrd in England, and even though de Monte grew tired of England he maintained a contact with Byrd throughout both their careers.
In the following pieces, de Monte set the first four verses of psalm 136. Psalm 136 was a notorious psalm of captivity to the recusant community of Elizabethan England. De Monte rearranged the text purposely to ask the pointed question of his friend, Byrd, a man of profound faith and conviction, how can we (you!) sing the Lord's song in a foreign land, a land wherein truth is persecuted, a land of injustice? De Monte calls into question Byrd's conviction to stay in a country where his talents are wasted. For Byrd to hang up his harp, de Monte suggests, would not be an act of defeat, but one of defiance.
Byrd set verses four to seven in response to his friend, de Monte. Byrd's polyphony is sound, structured, and the three-part canon is dense and confident. Byrd's faith stands strong.
"How shall we sing the Lord's song in a strange land?", Byrd repeats the question. "This is how," he states confidently. "If I forget Jerusalem, let my right hand forget her cunning."
In other words, he will sing the Lord's song in a strange land by keeping the eye of his soul on the prize, the heavenly Jerusalem. God will take care of the children of iniquity, just as he took care of the children of Edom, who betrayed the chosen people. Byrd's response is not just one of faith, but one that pierces to the heart of his Catholicism. The foretaste of that heavenly Jerusalem was, for Byrd, and for all persecuted Catholics in all times and places, found in the Blessed Sacrament of the Altar and the Holy Sacrifice of the Mass. It was this foretaste of the heavenly Jerusalem that made Byrd to sing forth boldly in the face of injustice and persecution, to sing forth boldly, come rack, come rope.
May it serve as a reminder for us today... If I forget thee, O Jerusalem, let my right hand forget her cunning... come rack, come rope.
The text of psalm 136, verses 1, 3, 4, 2, as arranged by Philippe de Monte:
Super flumina Babylonis illic sedimus et flevimus dum recordaremus tui Sion.
Illic interrogaverunt nos, qui captivos abduxerunt nos, verba cantionum:
Quomodo cantabimus canticum Domini in terra aliena?
In salicibus in medio ejus suspendimus organa nostra.
(By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Sion.
For there they that carried us away captive required of us a song.
How shall we sing the Lord's song in a strange land?
We hanged our harps upon the willows in the midst thereof.)
The text of psalm 136, verses 4-7, as arranged by William Byrd:
Quomodo cantabimus canticum Domini in terra aliena?
Si oblitus fuero tui Jerusalem, oblivioni detur dextra mea.
Adhaereat lingua mea faucibus meis, si non meminero tui;
Si non propsuero Jerusalem, in principio laetitiae meae.
Memor esto, Domine, filiorum Edom in die Jerusalem.
(How shall we sing the Lord's song in a strange land?
If I forget thee, O Jerusalem, let my right hand forget her cunning.
If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
Remember, O Lord, the children of Edom in the day of Jerusalem.)
Having received, O Lord, the sacred mysteries, we humbly beseech thee, that what thou has commanded us to do in remembrance of thee may be a help to us in our weakness. Who livest...Dom Guéranger comments thus in the Liturgical Year: "While offering the sacred mysteries in memory of our Jesus as He commanded us to do, we must not forget that these same are also our refuge in all miseries."
I was recently reminded that those who struggle to live for Christ will be persecuted, even by those who have the same blood flowing through their veins, because those who live for Christ represent to a world wallowing in the filth of sin, death, and selfishness a standard that shames them. The desire of the children of God to find peace and healing of their wickedness in the Truth of Christ drives the world mad. Our Blessed Lord tells us not to be surprised that the world hates us, for it hated Him first.
How grateful we should be that these sacred mysteries help us to endure the misery of persecution. We, by the grace of God, will sing the Lord's song in this foreign land.
_______________________________________________
Modern history texts gloss over the Elizabethan era without lingering too long over the persecution of England's Catholics, especially the Catholic clergy. William Byrd was a devout Catholic in a tyrannically Protestant country. He was uprooted from his home, investigated, and bore suspicion for his faith. He was an exile in a strange land, and like the Hebrew people of the Babylonian captivity, his captors required of him songs.
William Byrd did not, of course, hang up his harp on the willows, but set down his faith in his art, which was flagrantly Catholic, flagrantly anti-Protestant, flagrantly truthful. His choice of psalm texts emphasized the plight of the recusant Catholic community in England, struggling under the unjust laws of Protestant England, hiding away priests so that they might not go to the gallows for refusing to forswearing their allegiance to the Holy Father in exchange for allegiance to profligate kings and queens.
In happier times, in the day's of Queen Mary Tudor, Philippe de Monte, a Flemish composer, met a young William Byrd in England, and even though de Monte grew tired of England he maintained a contact with Byrd throughout both their careers.
In the following pieces, de Monte set the first four verses of psalm 136. Psalm 136 was a notorious psalm of captivity to the recusant community of Elizabethan England. De Monte rearranged the text purposely to ask the pointed question of his friend, Byrd, a man of profound faith and conviction, how can we (you!) sing the Lord's song in a foreign land, a land wherein truth is persecuted, a land of injustice? De Monte calls into question Byrd's conviction to stay in a country where his talents are wasted. For Byrd to hang up his harp, de Monte suggests, would not be an act of defeat, but one of defiance.
Byrd set verses four to seven in response to his friend, de Monte. Byrd's polyphony is sound, structured, and the three-part canon is dense and confident. Byrd's faith stands strong.
"How shall we sing the Lord's song in a strange land?", Byrd repeats the question. "This is how," he states confidently. "If I forget Jerusalem, let my right hand forget her cunning."
In other words, he will sing the Lord's song in a strange land by keeping the eye of his soul on the prize, the heavenly Jerusalem. God will take care of the children of iniquity, just as he took care of the children of Edom, who betrayed the chosen people. Byrd's response is not just one of faith, but one that pierces to the heart of his Catholicism. The foretaste of that heavenly Jerusalem was, for Byrd, and for all persecuted Catholics in all times and places, found in the Blessed Sacrament of the Altar and the Holy Sacrifice of the Mass. It was this foretaste of the heavenly Jerusalem that made Byrd to sing forth boldly in the face of injustice and persecution, to sing forth boldly, come rack, come rope.
May it serve as a reminder for us today... If I forget thee, O Jerusalem, let my right hand forget her cunning... come rack, come rope.
Super flumina Babylonis a8 (Philippe de Monte) and Quomodo cantabimus a8 (William Byrd), performed by the Cardinall's Musick (dir. Andrew Carwood and editions prepared by David Skinner), from The Byrd Edition 3: Early Latin Church Music, Propers for Epiphany, 1999
The text of psalm 136, verses 1, 3, 4, 2, as arranged by Philippe de Monte:
Super flumina Babylonis illic sedimus et flevimus dum recordaremus tui Sion.
Illic interrogaverunt nos, qui captivos abduxerunt nos, verba cantionum:
Quomodo cantabimus canticum Domini in terra aliena?
In salicibus in medio ejus suspendimus organa nostra.
(By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Sion.
For there they that carried us away captive required of us a song.
How shall we sing the Lord's song in a strange land?
We hanged our harps upon the willows in the midst thereof.)
The text of psalm 136, verses 4-7, as arranged by William Byrd:
Quomodo cantabimus canticum Domini in terra aliena?
Si oblitus fuero tui Jerusalem, oblivioni detur dextra mea.
Adhaereat lingua mea faucibus meis, si non meminero tui;
Si non propsuero Jerusalem, in principio laetitiae meae.
Memor esto, Domine, filiorum Edom in die Jerusalem.
(How shall we sing the Lord's song in a strange land?
If I forget thee, O Jerusalem, let my right hand forget her cunning.
If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
Remember, O Lord, the children of Edom in the day of Jerusalem.)
Who makes up your family? Put these two verses together, and you may get the picture
Think ye, that I am come to give peace on earth? I tell you, no; but separation. For there shall be from henceforth five in one house divided: three against two, and two against three. The father shall be divided against the son, and the son against his father, the mother against the daughter, and the daughter against the mother, the mother in law against her daughter in law, and the daughter in law against her mother in law.
- Luke 12. 51-53
But he answering him that told him, said: Who is my mother, and who are my brethren? And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren. For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother.
- Matthew 12. 48-50
Friday, October 22, 2010
TradNews Roundup
*Latest interview of Bishop Fellay of the SSPX.
*Archbishop Raymond Burke: "Catholic politicians who support abortion are required to repent publicly."
*The Holy Father reveals new mixed bag of Cardinals. Soon to be Cardinals Burke and Ranjith, however, is a very good sign.
*Archbishop Raymond Burke: "Catholic politicians who support abortion are required to repent publicly."
*The Holy Father reveals new mixed bag of Cardinals. Soon to be Cardinals Burke and Ranjith, however, is a very good sign.
Sunday, October 17, 2010
Traditionalists and Light Bulbs
1. How many traditionalists does it take to change a light bulb?
Answer: Change?????
2. How many traditionalists does it take to change a light bulb?
Answer: Light bulbs? Modernist!
3. How many traditionalists does it take to change a light bulb?
Answer: Who says the light bulb is broken??
Answer: Change?????
2. How many traditionalists does it take to change a light bulb?
Answer: Light bulbs? Modernist!
3. How many traditionalists does it take to change a light bulb?
Answer: Who says the light bulb is broken??
Friday, October 15, 2010
TradNews Roundup
*A Traditional Pontifical Solemn Mass to be offered by Antonio Cardinal Cañizares Llovera, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, at the Altar of the Chair of St. Peter in St. Peter's Basilica to take place in May, 2011. Deo Gratias!
*New Traditional Latin Mass Community established in the Diocese of Lansing, Michigan.
*Ars Regina (European design company) displays the pope's coat of arms with a papal tiara. Vatican modernists will have nothing to do with it in the future, though.
*In Lima, Peru local diocesan pastors, rectors and chaplains brought up the TLM at one of their regular meetings and decided... to do something positive! Deo Gratias!
*The Traditional Latin Mass grows in north Texas.
*New Traditional Latin Mass Community established in the Diocese of Lansing, Michigan.
*Ars Regina (European design company) displays the pope's coat of arms with a papal tiara. Vatican modernists will have nothing to do with it in the future, though.
*In Lima, Peru local diocesan pastors, rectors and chaplains brought up the TLM at one of their regular meetings and decided... to do something positive! Deo Gratias!
*The Traditional Latin Mass grows in north Texas.
Friday, October 8, 2010
TradNews Roundup
*Solemn Pontifical High Mass in New York City, Oct 7th.
*Baltimore Anglican parish ready to cross the Tiber. (Please note, Catholic Online posted a picture labeled "An Anglican Liturgy", but it is anything but Anglican; the photo is actually a picture of an FSSP priest offering a very CATHOLIC Mass according to the Extraordinary Form of the Roman Rite.)
*The Holy Father's prayer intentions for the month of October.
*Pope enjoys Springtime of Vatican II.
*Courageous SSPX dissident vindicated, normalized as a priest of the Institute of the Good Shepherd.
*Church closings in Cleveland garners a criticism of Bishop Lennon from two pastors, one Catholic and the other--you aren't gong to believe this--Methodist. A Methodist? Really? Who cares? Oh wait... read the whole article and you will see that what's really bothering our dissidents (if one can call a Methodist a dissident of a Catholic bishop), which is Lennon's lack of interest in "ecumenism". Boo-hoo. (Now that I think about it, both inter-city parishes that offer the TLM haven't been closed... maybe I've been too hard on Bishop Lennon.)
*Archbishop John C. Nienstedt refuses to allow filthy gays to desecrate Eucharist.
*Dutch prosecutors accused of covering up priest sex abuse. This highlights what everyone should already know: without the help of law enforcement officials there couldn't have been a cover up.
*Archbishop Mauro Piacenza, who has offered and is friendly to the Traditional Latin Mass, will move up to prefect of the Congregation for the Clergy,
*The Irish bishops are breaking into a collective cold sweat.
*Baltimore Anglican parish ready to cross the Tiber. (Please note, Catholic Online posted a picture labeled "An Anglican Liturgy", but it is anything but Anglican; the photo is actually a picture of an FSSP priest offering a very CATHOLIC Mass according to the Extraordinary Form of the Roman Rite.)
*The Holy Father's prayer intentions for the month of October.
*Pope enjoys Springtime of Vatican II.
*Courageous SSPX dissident vindicated, normalized as a priest of the Institute of the Good Shepherd.
*Church closings in Cleveland garners a criticism of Bishop Lennon from two pastors, one Catholic and the other--you aren't gong to believe this--Methodist. A Methodist? Really? Who cares? Oh wait... read the whole article and you will see that what's really bothering our dissidents (if one can call a Methodist a dissident of a Catholic bishop), which is Lennon's lack of interest in "ecumenism". Boo-hoo. (Now that I think about it, both inter-city parishes that offer the TLM haven't been closed... maybe I've been too hard on Bishop Lennon.)
*Archbishop John C. Nienstedt refuses to allow filthy gays to desecrate Eucharist.
*Dutch prosecutors accused of covering up priest sex abuse. This highlights what everyone should already know: without the help of law enforcement officials there couldn't have been a cover up.
*Archbishop Mauro Piacenza, who has offered and is friendly to the Traditional Latin Mass, will move up to prefect of the Congregation for the Clergy,
*The Irish bishops are breaking into a collective cold sweat.
Tuesday, October 5, 2010
Saturday, October 2, 2010
Just a Reminder this Morning on the Feast of the Guardian Angels
Your guardian angel is urging you to go to Confession.
Frequent Confession: It's Place in the Spiritual Life, by Benedict Baur.
Frequent Confession: It's Place in the Spiritual Life, by Benedict Baur.
Friday, October 1, 2010
TradNews Roundup
*FSSP ordination in Kansas City, October 2nd.
*Obama omits "Creator" for a second time. We get the picture.
*What's going on with Randal Terry?
*Catholic neo-con Congressman equates the gay agenda with the struggle by blacks for civil rights.
*Seminarians enjoying the Springtime of Vatican II.
*A daily traditional Latin Mass (1962) is now offered at 7:00 a.m., Monday through Saturday, at Old St. Mary's in Cincinnati. Father Valentine Young, O.F.M., will be the regular celebrant. Deo gratias!
*Hitler Youth indoctrination... err... new education proposal by US Congressman: "So, whether it’s climate change, whether it’s population growth, whether it’s all these factors that impact the health of our world, raising that awareness early among young people is only going to promote the agenda.” - Rep. John Sarbanes (D-Md.)
*Reorganization of neo-con Catholic cult continues amid more charges of abuse and malfeasance.
*The great neo-con hope for the UK, Archbishop Vincent Nichols of Westminster, demonstrates once again that there is no hope for the Church, anywhere, from the neo-con corner.
*Obama omits "Creator" for a second time. We get the picture.
*What's going on with Randal Terry?
*Catholic neo-con Congressman equates the gay agenda with the struggle by blacks for civil rights.
*Seminarians enjoying the Springtime of Vatican II.
*A daily traditional Latin Mass (1962) is now offered at 7:00 a.m., Monday through Saturday, at Old St. Mary's in Cincinnati. Father Valentine Young, O.F.M., will be the regular celebrant. Deo gratias!
*Hitler Youth indoctrination... err... new education proposal by US Congressman: "So, whether it’s climate change, whether it’s population growth, whether it’s all these factors that impact the health of our world, raising that awareness early among young people is only going to promote the agenda.” - Rep. John Sarbanes (D-Md.)
*Reorganization of neo-con Catholic cult continues amid more charges of abuse and malfeasance.
*The great neo-con hope for the UK, Archbishop Vincent Nichols of Westminster, demonstrates once again that there is no hope for the Church, anywhere, from the neo-con corner.
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